Verses on (Aulis-Thesetai) Sexual Relations

Song of Solomon 1:13 (Septuagint) My kinsman is unto me a bundle (Hebrew: 6872 Sror A pouch,  bag, or  sachet, root 6864 Ser  The flint knife of circumcision) of myrrh (Greek for Bundle of Myrrh Aulis-Thesetai, Aulis A pipe or flute the word being selected for its general size and shape, Thesetai Tithemi – To produce, To lay with,  So Aulis-Tithemi  is a euphemism for Sexual Relations.) unto me; he shall lie all night betwixt my breasts. (We have come to understand from the book of Ruth that in the Song of Solomon the word “Myrrh” is frequently used as a euphemism for the male sexual organ, and that “Frankincense” is frequently used as a euphemism for the female sexual organ. – Here the Lord has now graciously confirmed from Hebrew and Greek that this is so.)

Song of Solomon 7:11 (Septuagint) Come, my beloved, let us go forth ( Ezel-Thomen, Ezele-Ezaireo To take out of, To pluck out,  To chose, To select, To deliver [This needs to be understood as a sowing, or casting out of seed.] Thomev- Timthemi -- To produce, To lay with, Fruitfulness.) into the field; They are speaking of sowing or casting their seed [and making their bed of coite] in fields, amid the strawberries, the grape vines and in grassy meadows. [As Adam and his wife would have) let us lodge (Aulis-Thesetai, Aulis A pipe or flute the word being selected for its general size and shape, Thesetai Tithemi – To produce, To lay with, - [And let us have our fill of sexual relations also]) in the villages. (In their local guest houses and inns)


Hebrews 13:4 Marriage is honourable (Greek: Timios Precious in the sight of God )  in all, (Greek: Pasin in every way)  and the bed (Greek: Coite)  undefiled:  but whoremongers (Greek: Pornos fornicators)  and adulterers God will judge.

Proverbs 19:23 (Septuagint) The fear of the Lord is the life of men, there is no fear in having sexual relations (Aulis-Thesetai ) in any place or locality with a (Episko-Pei-Tia Vigilant, Proven honorable, and overflowingly  fruitful) Woman  (Greek:  Episko-Pei-Tia, Episko- Vigilant, Pei –Peira Proven honorable, Ti-Titheme Fruitful, [A woman as Ruth]  A woman that is  Vigilant [ A Vigilance in that she has been trained up as a virtuous woman, and she is vigilant in her seeking of a husband – watching daily, and ready to move when the cry at midnight comes, and she is vigilant in her care of her husband and household] and she is overflowing with fruitfulness and demonstration of that towards her husband.)

Luke 12:37 Blessed are those servants, whom the lord when he cometh shall find watching: 

Psalm 91 (Septuagint) He that dwelleth in (Boethos) of the most High shall be clothed upon by God, and from that time he will receive the (Aulis-Thesetai – The blessing of Abraham – The Sexual fruitfulness) of the heavens. (As Abraham did, as Jacob did, as Joseph did, as Boaz did, and as David did. –This is the blessing of fruitfulness)

Deuteronomy 33:13 And of Joseph he (Moses) said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, (We would interpret the dew of Aulis-thesetai as sperm) and for the deep (We would interpret this as a woman’s vagina. Solomon names this as one of the things that are unquenchable) (Of her) that coucheth beneath, (David tells us that these precious things of heaven here are the blessing of Abraham Aulis-Thesetai or sexual fruitfulness – This was not changed in the New Covenant. Just as Christ we are also to be the fulfillment the demonstration of all these things.)


Psalm 25:12-13 What man is he that feareth the LORD? Him shall He teach (As Naomi taught also Ruth) in the way that He (God) has chosen (For a man). - His soul shall have blessed (Boaz cried out (Ruth 3:10) to Ruth Blessed at thou – This was the blessedness of Aulis-Thesetai.) sexual relations (Aulis-Thesetai); and his seed (That also partake of this teaching of God unto blessed sexual relations) shall inherit the earth. (David here is citing the passage “little by little shall ye possess the land” the little by little was as their seed multiplied, this was not changed in the church and the abject disobedience of this is why today the nations have not been made disciples.)


Ruth  3:4 And he (Boaz) will tell (5046 Nagad To report or inform) thee what (Hebrew Ser To lead and to Guide, and Blessedness and Happiness [He will Guide thee on what blessedness]) thou shalt do. (Here and the passage above speak of the blessedness of sex and the blessedness those who partake of it receive)


Psalm 41:3 The LORD will strengthen him upon the bed (Coite) of languishing: (Hebrew 1741 D’Way Illness, sorrow, weakness faint or afflicted) Thou wilt make all his bed (Coite) in his sickness. (Hebrew 2482 As An Adornment.) Here we read of a promise of God in keeping of marital relations even when one is in sorrow, feels weak, feels faint, or has an affliction. And that not only with the Lord Strengthen them in their Coite but he will bless honor or adorn that Coite.  Just as the Lord honors blesses and adorns those who serve and obey Him even when it is costly.


Job 41:12-13 His soul (The husband) is a heap of burning coals (Of sexual desire –This is dunamis) and from his mouth comes  blazing fire (The expression of these desires) which he passes from himself to his wife, so that they become yoked together by the power (Dunamis) of their sexual life. (Aulis-Zoa) Here we see that there is a relationship between husbands and wives being truly yoked together or truly being made one flesh – and their having Dunamis in their sex life. Where there is no Dunamis in a sex life they husband and wife will not be yoked together. God did not join Adam and Eve together to have a “Platonic relationship” In this passage we see that God does not command man to suppress these desires and so Paul knowing these things in 1 Corinthians 7 says if a husband is burning with desires for adultery and fornication – he does not need to plead the blood, receive deliverance, or confess he is a stick or meditate – Paul says the husband needs to vent the fire that burns in him by having more sex with his wife and that includes an articulation of those desires, wants, and needs to his wife. So that the suppression and the hiding of this is sin – as it leads to division and the destruction of the houshold.)  


Ruth 3:14 Thou art a virtuous (Dunamis) woman.


Job 29:19 (Septuagint) My root (I can not get over how many biblical terms have become “supposed” unclean communications and sexual slang in the world.) was disbursing forth my waters of continual building, and I was continually flowing forth in sexual fruitfulness (Aulis-Thesetai) unto the time of the one (Monos) harvest. (Job definitely understood something here about Commandment 00001 that neither Israel nor the Church have ever understood. – And so Job here describes himself as by himself trying to with his wife and concubines to see to it that the household of faith was not left empty.) Here see here also that Job understood not only Commandment 00001 from Abraham but that he understood that this had relation with the end time harvest of God. If there are no household with their quivers filled with the righteous seed of God, there is nothing to be harvested in the one harvest the end time harvest before the millennium.


Matthew 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.

Job 15:28 (Septuagint) And let him (Aulis-Thesetai) have sexual relations in the desolate cities and enter into  houses without inhabitants and what they have prepared others shall carry away. (Job is prophesying here of Israel possessing the world in type and shadow and the church possessing the world in the millennium)

Judges 20:4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge. (Aulis-Thesetai –To have sexual relations)


Judges 19:4 And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there. (Aulis-Thesetai –To have sexual relations)


Judges 19:6-7 And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry. And when the man rose up to depart, his father in law urged him: therefore he lodged there again. (Aulis-Thesetai –had sexual relations) And he arose early in the morning on the fifth day to depart; and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them. And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, (Aulis-Thesetai –have sexual relations) that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.